The Politics of Critical Persuasion in Relational Aesthetics
The term relational aesthetics refers to contemporary art production that links together actors in an art event. The product of a relational aesthetics art event is intended to produce relationships of interconnectivity among its actors. This interpretation of contemporary art personalizes interactions between viewers and artworks, even though it has been criticized for duplicating current economic practices rather than making sites for new types of relationships. First utilized by Nicolas Bourriaud in the mid-1990s, the term has become associated with the gallery Le Palais de Tokyo—which Bourriaud co-founded—and a network of artists shown there and abroad, including: Liam Gillick, Rikrit Tirvanija, Andrea Zittel, and Pierre Huyghe.
One article specifically critical of relational art practices, “Antagonism and Relational Aesthetics,” was written by Claire Bishop, a professor of Art History and Curatorial Studies and contemporary art critic. The model of antagonism she bases her critique of relational aesthetics upon is the term modeled by Chantal Mouffe. Bishop’s rhetorical use of Mouffe’s term attempts to persuade an art world audience of the meaninglessness of relational art. I will begin with Bishop’s discussion of relational art in terms of Mouffe’s antagonism and will then turn to how her discussion compares to Bourriaud’s writing on the subject of relational art. From these two comparisons, the rhetorical dimension of how Bishop makes an argument based upon a word that is not her own can be seen to be persuasive or not, and also how her rhetoric develops a prescriptive argument on the subject of modernism and art criticism.
Keywords: Relational Aesthetics, Claire Bishop, Chantal Mouffe, Nicolas Bourriaud
Corinna Kirsch
Graduate Student, MA student in Arts Administration and Policy |
Ref: A08P0025